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jueves, 11 de abril de 2013

Cuatro cantos de mi tierra - Four songs from my land


Four songs from my land.

By Carlos Pellicer (Villahermosa, Tabasco, 1897-Mexico City, 1977), a Mexican writer and poet.


I

Tabasco in mature blood
and in me its power bled.
Water and land the sun is sworn;
and in [a] large cloud of density
the young land came forth.

Your hydrogenous roads
at full voice I journeyed
and in your oxygen I whistled
my peasant lungs.

By handfuls I sowed my life
of your force gale
that cane plantation sugar
sprinkles in the flight.

The total time greens
and the space burns and shines.
The water puts in the keel
and from mount to sea it explores.

Scrap of [a] mirror.
The jungle, confined, hoots.
Almost for every reflection
bird that is modulated.

More water than land.
Watering place to prolong the thirst.
The land lives at the mercy
of water that rise or fall.

When the jungle reviews
its animal abecedary
vertebral lightning
from mahogany to cedar passes.

Fleet of river islets
stranded in bloom the solitude.
They are of everything eternity
and of nothing temporary.

The cut noon
of some tropical fruit
has a taste of crystal
sonorously wet.

In the night there is an instant
of life, that if it lasted,
the wet death raised
like a terrible diamond.

And sometimes in the bank
is so fine the morning
that the first smile
matches us all day.

Time of Tabasco, in [a] deep
sigh I enjoy you this way.
With you close to me
time to die I hide.

Burns in Tabasco the life
in such a way, that death
lives for dying slit,
from a large axe blow of life
that unwittingly gives the luck.


            II

The ceiba is a gray tree
of gigantic figure.
Its musculature can be seen
half-spotted with chalk.

It is the tree that does everything;
I have seen it work
and in the afternoon model
its little birds of mud.

Ceiba naked and campestral
whose strength freed
forest and sky, and opened
its glade from scrub.

In naked pugilism
it seems that so you clear
the countryside and advise
every tree, good modesty.

Navigating the river,
suddenly you show up.
I have seen you this way, so many times,
and the amazement is always mine.

When in the evening
all Tabasco decreases
and the air in the skies rocks
what could no longer be
with such a barbaric grandeur
you give reason to landscape
that with [a] dark certainty
seized some cloudscape
with which thus the night begins.

Ceiba, I told you and I tell you:
I shall hang my heart
from an offshoot of your coat;
it will have its blood with you
height and vegetation.


            III

A lagoon that comes
and a lagoon that goes.
If the front light inundates
or the side light gives
the hyacinth plantation
which congregates
its poetry displays
that in my voice will twinkle.

There is more lagoon than moon
in the night that is so clear.
Resembles that the sky used
modal light of the lagoon.
There is more lagoon than moon.

Lagoon time that fits
forever in our life.
That the wound do not close
that by its mouth are known
arrival and departure.

Were the lagoon
and me.
Just like that night...
With more lagoon than moon
the night got naked.
Sweat of human rough weather
that was salted by subtle air
and in its humidity raised
wild lust flower.

Your adolescence sighs
beside my hairy chest.
The time is naked time
and it stretches its long body.

If I lived for kissing you
with more lagoon than moon
it was more moon that I drank
than the water of the lagoon
that striped I spread in the skies.

Just like that night...


            IV

The water is lagoon or river.
A mirror cracked.
Everywhere it looked
the nudity of summer.

With water up to the knee
Tabasco lives. Thus lady
from April to October the flame
that silences all clay.

If through jungle’s mouth
the truth heaved its cry,
lies the infinite silence
of water that water wrap.

It rains faraway, through the sierra.
It rains at drum and bugle.
Bull of the water, feast
runs throughout the land.

Quaternary young clod,
through your alluvial body
bleeds the green heart
of your agrarian huge chest.

What dies and what lives
at water side lives and dies.
If in rain the sky thus wants to
wet its night in cistern.

More water than land.
Watering place to prolong the thirst.
The land lives at the mercy
of water that rise or fall.

The lagoon groups shine;
in the tropical afternoon
purple heron attitude
becomes the air of the rivers.

The night in rain and batrachian
tinkles the night green
and the next day, the green
of the space bites itself green.

Water of Tabasco I come
and water of Tabasco I go.
Of beautiful water is my ancestry;
and that's why I am here
happy with what I have.

Villahermosa, Tabasco, 1943.



Guadalajara, Jalisco, Mexico. Thursday, the 11th day of April, 2013.

Hello, my name is Alejandro Ochoa G., several days ago, when I was surfing the web, sought an English version of the poem titled “Cuatro cantos de mi tierra” (Four songs from my land), written 70 years ago by Mexican poet (tabasqueño, id est, Tabasco-born) Carlos Pellicer (1897-1977), and did not find it. 

Therefore, I decided translating the poem from Spanish into English. Really, neither it is a precise translation, nor a poetic one. In order to translate well a poem from any language into English, it is needed someone whose mother tongue be the English, and also he/she must have a poetical vein. The literature is not mine. But “something is better than nothing”.

Please excuse me for any grammar and spelling errors. Spanish is my mother tongue.

Tabasco is a Mexican tropical land, a small Southeastern State (9,549 square miles, 24,731 square kilometers; population in 2010, 2,238,603 inhabitants) with a heavy rainy season and some rivers and lagoons. Two of the largest rivers in Mexico, the Usumacinta and the Grijalva, pass through Tabasco.

In Tabasco there are much poverty and socioeconomic inequality. The now deceased politician Salvador Neme-Castillo, during his shortened tenure of office as Governor (January 01, 1989-January 28, 1992) decided to create budget items to install toilets and cement floors in many homes of very impoverished people, inhabitants of that State.

Starting on Sunday, October 28, 2007, there was one of the worst floods in the Free and Sovereign State of Tabasco. Heavy rains caused the water level surpassed the upper limits of some reservoirs and there was an increase of over 1 meter (1.09 yards) above their critical levels. When the water was released, it caused one of the worst floods in Villahermosa (capital city of Tabasco) and surrounding villages, leaving over a million people homeless.

Villahermosa (Beautyville), has a nickname, La Esmeralda del Sureste (The Southeast Emerald). The former San Juan Bautista de Villahermosa (Saint John the Baptist of Beautyville) has a large lagoon in the very city, called Laguna de las Ilusiones (Illusions Lagoon).

You can check a lagoon map at:


I have to state that I have never been in Tabasco.
 
In the following webpage you can read the original poem and HEAR it in Spanish, declaimed by a speaker, the late Luis Illán-Torralba


Guadalajara, Jalisco, México. Jueves 11 de abril, 2013.
Gvadalaxara, Xaliscum, Mexicum.

Hola, mi nombre es Alejandro Ochoa G., hace días buscaba en la internet una versión en inglés del poema “Cuatro cantos de mi tierra”, escrito hace 70 años por el poeta mexicano y tabasqueño Carlos Pellicer Cámara (1897-1977). No la encontré.

Decidí traducirlo al inglés. En realidad, no es una traducción precisa, y es altamente probable que tenga errores (me curo en salud). Considero que para traducir bien del español al inglés, el traductor debe tener como idioma original el lenguaje de Shakespeare, y además ha de poseer inspiración, vena poética, para dar cadencia, ritmo. El inglés no es mi idioma original, y no poseo vena poética; la literatura no es lo mío, pero, “algo es mejor que nada”.

Tabasco es un territorio tropical mexicano, un pequeño estado del Sureste (24,731 kilómetros cuadrados, 9,549 millas cuadradas; población en 2010: 2,238,603 habitantes), con una estación o temporada de fuertes lluvias, y algunos ríos y lagunas. Dos de los ríos más caudalosos de México, el Usumacinta y el Grijalva, pasan por Tabasco.

En Tabasco hay mucha pobreza y desigualdad socioeconómica. El hoy fallecido político Salvador Neme Castillo, durante su acortado mandato como gobernador (1 de enero de 1989-28 de enero de 1992) decidió crear partidas presupuestarias para instalar excusados y pisos de cemento en muchas casas de gente paupérrima, habitantes de esa entidad.

A partir del domingo 28 de octubre de 2007, se produjo una de las peores inundaciones en el Estado Libre y Soberano de Tabasco. Las fuertes lluvias hicieron que el nivel del agua superara los límites de algunos embalses y ocurrió un aumento de más de 1 metro de altura por encima de los niveles críticos. Cuando el agua fue liberada causó una de las peores inundaciones en Villahermosa (capital de Tabasco) y pueblos de los alrededores, dejando a más de un millón de personas sin hogar.

Villahermosa, tiene un apodo: La Esmeralda del Sureste. La ex San Juan Bautista de Villahermosa posee una gran laguna dentro de la propia ciudad, llamada Laguna de las Ilusiones.

Usted puede observar un mapa en:


Tengo que decir que nunca he estado en Tabasco.
  
En la página web arriba citada, del sitio web palabravirtual, usted puede leer el poema original y ESCUCHARLO en español, en la voz del hoy fallecido locutor Luis Illán Torralba.


Cuatro cantos de mi tierra

de Carlos Pellicer Cámara, escritor y poeta tabasqueño (Villahermosa, 1897-Ciudad de México, 1977)


I

Tabasco en sangre madura
y en mí su poder sangró.
Agua y tierra el sol se jura;
y en nubarrón de espesura
la joven tierra surgió.

Tus hidrógenos caminos
a toda voz transité
y en tu oxígeno silbé
mis pulmones campesinos.

A puños sembré mi vida
de tu fuerza vendaval
que azúcar cañaveral
espolvorea en la huida.

El tiempo total verdea
y el espacio quema y brilla.
El agua mete la quilla
y de monte a mar sondea.

Pedacería de espejo.
La selva, encerrada, ulula.
Casi por cada reflejo
pájaro que se modula.

Más agua que tierra.
Aguaje para prolongar la sed.
La tierra vive a merced
del agua que suba o baje.

Cuando la selva repasa
su abecedario animal
relámpago vertebral
de caoba a cedro pasa.

Flota de isletas fluviales
varó en flor la soledad.
Son de todo eternidad
y de nada temporales.

El mediodía tajado
de algún fruto tropical
tiene un sabor de cristal
sonoramente mojado.

Hay en la noche un instante
de vida, que si durara,
húmeda la muerte alzara
cual un terrible diamante.

Y a veces en la ribera
es tan fina la mañana
que la sonrisa primera
todo el día nos hermana.

Tiempo de Tabasco; en hondo
suspiro te gozo así.
Contigo, cerca de mí
tiempo de morir escondo.

Arde en Tabasco la vida
de tal suerte, que la muerte
vive por morir hendida,
de un gran hachazo de vida
que da, sin querer, la suerte.


            II

La ceiba es un árbol gris
de gigantesca figura.
Se ve su musculatura
medio manchada de gis.

Es el árbol que hace todo;
yo lo he visto trabajar
y en la tarde modelar
sus pajaritos de lodo.

Ceiba desnuda y campal
cuya fuerza liberó
bosque y cielo y estrenó
su claro de matorral.

En desnudo pugilato
parece que así despejas
el campo y que le aconsejas
a todo árbol buen recato.

Navegando por el río,
súbitamente apareces.
Te he visto así, tantas veces,
y el asombro es siempre mío.

Cuando en el atardecer
todo Tabasco decrece
y el aire en los cielos mece
lo que ya no pudo ser,
con qué bárbara grandeza
das la razón al paisaje
que con oscura certeza
se adueñó de algún celaje
con que así la noche empieza.

Ceiba te dije y te digo:
colgaré mi corazón
de un retoño de tu abrigo;
tendrá su sangre contigo
altura y vegetación.


            III

Una laguna que llega
y una laguna que va.
Si la luz de frente anega
o la luz de lado da
el jacintal que congrega
su poesía despliega
que en mi voz cintilará.

Hay más laguna que luna
en la noche que es tan clara.
Semeja que el cielo usara
luz modal de la laguna.
Hay más laguna que luna.

Tiempo lagunar que cabe
para siempre en nuestra vida.
Que no se cierre la herida
que por su boca se sabe
la llegada y la partida.

Estábamos la laguna
y yo.
Como esa noche...
Con más laguna que luna
la noche se desnudó.
Sudor de intemperie humana
que el aire sutil saló
y en su humedad levantó
flor lujuria rusticana.

Tu adolescencia suspira
junto a mi pecho velludo.
El tiempo es tiempo desnudo
y su largo cuerpo estira.

Si por besarte viví
con más laguna que luna,
fue más luna que bebí
que el agua de la laguna
que a raya en cielos tendí.

Como esa noche...


            IV

El agua es laguna o río.
Un espejo se quebró.
Por todos lados miró
la desnudez del estío.

Con el agua a la rodilla
vive Tabasco. Así dama
de abril a octubre la flama
que hace callar toda arcilla.

Si por boca de la selva
largó la verdad su grito,
miente el silencio infinito
del agua que el agua envuelva.

Llueve lejos, por la sierra.
Llueve a tambor y clarín.
Toro del agua, festín
corre por toda la tierra.

Joven terrón cuaternario,
por tu cuerpo de aluvión
sangra el verde corazón
de tu enorme pecho agrario.

Lo que muere y lo que vive
junto al agua vive y muere.
Si en lluvia el cielo así quiere
moje su noche en aljibe.

Más agua que tierra.
Aguaje para prolongar la sed.
La tierra vive a merced
del agua que suba o baje.

Brillan los laguneríos;
en la tarde tropical
actitud de garza real
torna el aire de los ríos.

La noche en lluvia y batracio
retiñe el nocturno verde
y al otro día se muerde
verde el verde del espacio.

Agua de Tabasco vengo
y agua de Tabasco voy.
De agua hermosa es mi abolengo;
y es por eso que aquí estoy
dichoso con lo que tengo.

Villahermosa, Tabasco, 1943.

lunes, 8 de abril de 2013

The transnoia and other eleven points


One man’s cup of tea is another man’s poison.
A Chinese proverb.

He who has a “why” will find a “how”.
Friedrich Nietzsche, 1844-1900, a German existentialist philosopher and philologist.

Life is a mysterious plot of chance, destiny, and character.
Wilhelm Dilthey, 1833-1911, a German philosopher, sociologist, and hermeneut
 (a scholar who studies interpretations and meanings of texts).

Extinction is the rule, survival is the exception.
Carl Sagan, 1934-1996, an American cosmologist and science communicator.


1. Transnoia.

Transnoia (from the Latin prefix trans-, “beyond”, “outside”, “through”, also, “change” or “moving” and the Greek word νοũ̃ς, noũs, “mind”). I am going to write this Greek word without the tilde above the “υ” (but it must have it): νους.

The transnoia or “beyond the mind” or “through the mind” is the discipline by which a man/woman lucubrates in order to create conjectures about himself/herself and his/her relationships with others. “What if I...”, and this can be considered in a positive or a negative sense...

Speaking of the positive sense, the transnoia deals with self-improvement, working harder, studying, saving; in short, everything you can consider positive.

Regarding the openness to others, especially to our fellow-creatures or neighbors, the transnoia has to do with proposing, suggesting, cooperating, encouraging, always constructively, positively, and to work collectively to achieve a beneficial purpose.

Given that human relationships are bidirectional or multidirectional, the potential recipient of any proposal or suggestion always is and will be free to reject it, even though it seems to the proponent that he/she can help the potential recipient to improve his/her situation, et cetera.

Moreover the negative sense can be exemplified if an individual intends to fall into vice, crime, vagrancy, loitering, failure, irresponsibility, debauchery...

Similarly, anyone can direct this negative sense to his/her peers through induction or the intention of inducing his/her fellow men toward pernicious activities: vice, crime, vagrancy, loitering, failure, irresponsibility, debauchery, et cetera.

Also, the others can reject or accept the proposal in part, or even adapt it from their point of view, to their reality.

-

The slain former U.S. Attorney General and Senator Robert F. Kennedy (Robert Francis Kennedy) (Brookline, Massachusetts 11/20/1925-Los Angeles, California 06/05/1968) once, before students of a South African university in 1966, quoted lines of the serpent in the play Back to Methuselah (A Metabiological Pentateuch), by Irish playwright George Bernard Shaw (1856-1950):

You see things, and you say, Why? But I dream things that never were, and I say, Why not?

A paraphrasis, this time by U.S. Senator Edward Kennedy (1932-2009), a brother of the above-mentioned Robert Kennedy:

Some men see things as they are and say, Why? I dream things that never were and say, Why not?

In a positive sense, by applying the transnoia you should try to get to the “other side of the river” by crossing the bridge, and if there is no bridge, learn to swim with a good teacher (no matter if it takes days or weeks), wait some time until the right time comes, and swim... or make a bridge, or cooperate in building a bridge, or call a number of people for helping you to build a bridge...

The point is getting across to move on, to go on –it is better if you do it alone as far as possible, but not completely and utterly alone– toward your destiny, profession, job, family, future, your way of life, and your life... Maybe in your life, you will need to cross a few "rivers" only, or 400, or maybe 30,000... maybe you do not know it... yet.

Also, you should put into action the “high beam” of your perception, your mind, as when on the road in a very dark night, you switch your vehicle's headlights to “high beam” to see further, and reach your intermediate, temporary or final destination, safely or with less risk.

After a mild or deep introspection, after a short or long self-examination and analysis, you may be able to embark on changing the world, but maybe FIRSTLY you should change yourself.

The transnoia is about cooperation, collaboration, collectivity, community, co-management, self-management, cooperativism, self-improvement, and the teaching of the old saying: “Give a man a fish and you feed him for a day. Teach a man to fish and you feed him for a lifetime”.


2. Freedom.

Freedom. The man, once he has reached a certain age, should be free. This age can vary, depending on the individual: 18 or 21 or 25 or even 40 years old?

The English empiricist and liberal philosopher John Locke (1632-1704) proposed that the life, property, freedom and the right to happiness are natural rights of men.

Freedom is a natural human ability to act one way or the other, and not to act (to omit). The faculty to decide what to do, what not to do, what to stop doing, what to start doing, what to do intermittently, et cetera, without harming others, and being responsible for his/her actions and omissions.

Exercising freedom is a matter of will and responsibility.

German philosopher Arthur Schopenhauer (1788-1860) once wrote: “The will is the backbone of the spirit.”


3. Common sense.

“Sound and prudent judgment based on a simple perception of the situation or facts”.

 “Thinking and proceed as the generality of people would.”

“Right judgment most of humankind possesses.”  

We think with common sense, and then act according to common sense.

Thomas Reid (1710-1796), a leading Scottish philosopher, was the founder of the philosophical school of Scottish common sense.

He opposed the common sense realism to skepticism of David Hume (1711-1776), who argued that the principle of causality was questionable, and the idealism of George Berkeley (1685-1753), who said that the outside world was a mere figuration of mind.

In 1764, in Aberdeen, Scotland, Reid published An Inquiry Into the Human Mind on the Principles of Common Sense.

Reid considered epistemology (theory of knowledge) as an introduction to practical ethics: when philosophy confirms us in our common belief, all we have to do is to act according to our beliefs, because we know which one is correct. This moral philosophy evokes the Latin Stoicism, and Reid often quotes Cicero (106 B.C.-43 B.C.), who adopted the term sensus communis, and it identifies with the Christian way of life, particularly as expressed by Saint Thomas Aquinas (1225-1274).

The applying of common sense will help the ordinary citizen, id est, the so-called man in the street; also, the scientist, the nobleman, the housewife, the farmer, the landowner, the worker, the employee, the employer, the professional / practitioner, the girl, the boy, the student, the ruler, anyone and everyone.


4. Justice.

In order to be fair, we need to precisely apply the Golden Rule as it is in Matthew VII, 12. How difficult it is to comply fully with it, but we must try, at least. In our relationships with other people, it seems there is nothing else to do:

“Therefore all things whatsoever ye would that men should do to you, do ye even so to them: for this is the Law and the Prophets.”
–Word of the only begotten Son of God, Jesus Christ, the Second Person of the Most Holy Trinity.

In Latin: Auream Regulam.
Omnia ergo, quaecumque vultis ut faciant vobis homines, ita et vos facite eis; haec est enim Lex et Prophetae.


5. Ethics.

Ethics teaches you to walk straight through life successfully. You should not go committing outrages and abuses everywhere. You must be responsible.

Ethics is a part of philosophy that deals with morality and the obligations of man.

Another dictionary definition:

Set of moral standards that govern human behavior.

Today, in the second decade of the 21st. century, when the printed and electronic media often and overwhelmingly deal with rights –for example, they exalt human rights, which is fine– but forget or relegate the duties, obligations, they should have exist also: State Commissions on Human Duties, Provincial Commissions on Human Duties, District Commissions on Human Duties, Departamental Commissions on Human Duties, Municipal Commissions on Human Duties, Regional Commissions on Human Duties National Commissions on Human Duties, in all of the countries, Inter-American Commission on Human Duties, European Commission on Human Duties, Asian Commission on Human Duties, African Commission on Human Duties, Oceania Commission on Human Duties, and World Commission on Human Duties.

Good thing that since the last few years, the associations and governments of many countries are teaching and instilling not only about human rights but about human obligations and duties, too, to girls, boys, youth, adults, businessmen, officials and public servants, et cetera.


6. Ensurership.

Ensurership is a practice to ensure the truth of something. It is not an innate human ability, but it can be attained, and it would be useful, at least theoretically, to check carefully the accuracy of an idea, thought, concept, hypothesis, theory, saying, phrase, event, act, axiom, theorem, rule, thesis, precept, principle, law, norm, standard, maxim, apothegm, proposition, culture, order, decree, mandate, command, et cetera.

After the verification of the truth, we can move to another phase: practicality (utility, convenience, profit) or not of that idea, thought, saying, et cetera, and the possibility of putting it into practice (praxis) or not, not running it, or, when it is still in the theoretical stage, lightly or deeply modify it, and then apply it, et cetera.

What advantage can I take of something right now if I make sure myself about the truth of it, but I cannot apply it to my life? Only the benefit of knowing it as a true thing.

And... the possibility of its application in the future still stands.

However, if by being an ensurer you will consume more time than you would like to dedicate to the task, or if you believe that the means to obtain the certainty will be more costly than the benefit you could obtain by that certainty, do not put into practice the ensurership too often, which has to be used when absolutely necessary or when the accessory when the accessory are less costly than the main thing, and in addition, you should consider the size of the accessory and of the main thing; the important matter is the net and final result.


7. Health.

What does it profit a man to be rich in money and/or goods if he has not the most precious: health, tranquility, peace of mind?

There are many kinds of riches in the world. I am going to mention but a few:

Rich in time are those children and teenagers, daughters and sons of wealthy families (and sometimes not so wealthy) who only have an obligation to study a few hours a day and the rest of the time they have it virtually free.

Prisoners are often rich in time, but they do not have the excellence of freedom, nor can they engage in a work they would like, nor have the theoretical or practical or economic resources to develop certain tasks (knowledge achieved by the teaching-learning system, or the experience acquired by the exercise of a previous activity), even when there are already paid jobs inside prisons. Some writers have claimed that their best novels, stories, poems... were those they have written in prison.

Pensioners or retirees can be rich in time, they go to the bridge club, bar, café, garden, park, or library (this one can be real or virtual) in order to “kill time”, and they can go to the café to “arrange the world”, or they go to other places to take away time to friends or acquaintances who still work, and they go to the home or, worse, to the workplace of those friends, acquaintances or relatives who do work. They are usually avoided like the plague.

Rich in money and/or goods are rich people, successful entrepreneurs or professionals, the richmen, wealthy heirs...

Rich in knowledge are the competent ones and those who can and want and do well their job, work, profession.

Rich in knowledge are teachers, professors, and experts in one or more disciplines or fields of science/technology, but these do not pass it (their knowledge or expertise) onto others because that is not their obligation or they do not have the time to do it or because they sometimes do not want to, although they can be occasional or sporadic teachers or gurus to others. –Teachers receive a payment for teaching, transmitting and disseminating knowledge, and they deserve it indeed! Although we are now in a stage of transformation, in which we are told that the 21st-century teacher must be one whose work is not so much teaching as has been traditional, but rather his/her/their work will be encouraging his/her/their students to learn.

Rich in work are the workaholics, who cannot rest, nor want to go on vacation, sometimes they do not even want to go to the movies, or to the beach, picnic, or party with the family.

Rich in beauty and aesthetics are the people whose face and/or body somehow resembles/approximates the definitions we have been received from artists such as Il Pinturicchio (Bernardino di Betto, 1454-1513), Raphael Sanzio (1483-1520), Albrecht Dürer (1471-1528), Diego Velázquez (1599-1660), portraits of girls and women, but not of men, by Rembrandt (1606-1669), Camille Corot (1796-1875), and John William Waterhouse (1849 -1917).










Other influences are the beauty contests, for example, Miss Universe.

Beauty is subjective (or beauty is in the eye of the beholder), some might say, but to define it in some way, in recent centuries the faces and bodies that appear in oil portraits painted by the above-mentioned artists and some others, have been considered as models of beauty.

Rich in spirituality and/or love are those people who seldom alter, and when they do, it is not too much, not to a great extent, and they are quiet, serene, masters of themselves, that rather than having or being, they serve voluntarily and without receiving money in return, and even love others, whether or not their children, parents, siblings, or relatives.

They are the ones who tend to apply, or effectively apply, the Golden Rule, referred to in item 4, above. They are PHILANTHROPISTS, love their fellow men, and act benefiting the community: others and themselves, as far as they can, in their environment, in their own way, in their circumstances.

So what does it profit, for example, a multimillionaire from his/her property and wealth to prolong his/her life, if he/she is in the terminal phase of an illness? His/her wealth is almost of no use to him/her.- ) His/her property and wealth will serve predominantly to bequeath to his wife/her husband and his/her children.

And what kind of wealth is more valuable? Apparently, health.


8. Knowledge, teaching, education, learning, study.

Jewish American sociologist, writer, and futurist Alvin Toffler (New York, 1928- ), an agnostic, former worker, former communist, in a book titled Revolutionary Wealth, co-written with his wife Heidi Toffler (New York, 1929- ) says that there are at least four “deep fundamentals” of wealth: knowledge, work, time, space.

Data, information, knowledge.
Data are simple elements, without context.
If you juxtapose data and add context, you have information.
If you link the information with more information and/or add context according to larger models, you have knowledge.

For example:
Data: “1,300 tons of wheat.”

Information: “1,300 tons of wheat from Kansas are being transported to Chicago in train wagons.”

Knowledge: “1,300 tons of wheat at 2.1 thousand dollars a tonne, are being transported from Kansas to Chicago in 13 wagons. The train of the Central Express Railroad is expected to arrive in The Abc Mills, Inc., in Chicago, on Friday, October 11, 2013, where the wheat will be processed to make flour to be sold to the Grand Cracker Company, Inc.”

In the process of teaching and learning, teachers transmit knowledge and yet they keep, retain it, since knowledge is a non-rival, is not competitive with each other, not antagonistic, not opposed to itself.

Instead, material objects are rivals, antagonists between each other.

When farmer John is using his tractor, nobody else can use it.

When Laura is using her sewing machine, no one else can use it.

When someone reads a book, he/she can read it with one or more additional persons at his/her side, or several people may have copies of the same book.

When someone watches a television program, for example about science or technology, he/she may be accompanied by one, two, three ... ten or more people. A professor in the classroom teaches simultaneously to dozens of students, thanks to the blackboard, white board, or electronic screen.

“When you share money, you keep half the money;
when you share food, you keep half the food;
when you share knowledge, you keep double the knowledge.”

One of the joys and pleasures of life should be exercising our physical and intellectual abilities, the joy we get into an exciting voyage of awareness or a journey of consciousness and cognition, the pleasure of having new experiences every day, exercise imagination, pay attention to science, reading, trying to understand hypotheses and theories, abstracting, reasoning (in this, neurons with their axons, dendrites and synapses intervene), focus the mind, not just memorize or retain knowledge, but being able to generate new ideas, or have the willingness to get them, to learn; posing problems to solve exercises and formulas, and so on.

Continuous growth can be achieved through constant change.

Semper ascendens ad astra is a Latin phrase which can be translated as Always upward to the stars.

The Greek philosopher Plato said that education "is to give to the body and soul all the beauty and perfection of which they are susceptible."

Education is also the developing of the intellectual faculties of the child or young through theories, precepts, exercises, examples, et cetera.


9. Time.

Physicist and science writer Michio Kaku (San Jose, California, 1947- ) talks about a mysterious element or factor: Time, in a series of four or six parts –videos, depending on who uploaded the videos.

Please go to Youtube, and type the following: Michio Kaku Time.

Time, in the Einstein’s general relativity theory, is the fourth dimension. The first three dimensions are length, width or breadth, and depth or height, conventionally and mathematically represented by the letters x, y, z. The time is symbolized by the letter t. Human beings are four-dimensional creatures.

The time, once wasted, is never recovered.

Time is money. In Spanish: El tiempo es oro. (Time is gold). Tempus fugit: Latin phrase meaning: Time flies.


10. Work.

He who wrote a book called Proverbs, some three thousand years ago, invites us to work like the ants do.

Proverbs, VI, 6-11.

The sluggard and the ant.

As in the fable, the ant teaches virtue.

Go to the ant, you sluggard;
consider its ways and be wise!
It has no commander,
no overseer or ruler,
yet it stores its provisions in summer
and gathers its food at harvest.
How long will you lie there, you sluggard?
When will you get up from your sleep?
A little sleep, a little slumber,
a little folding of the hands to rest —
and poverty will come on you like a thief
and scarcity like an armed man.


Work shall set you free.

Latin: Opus liberabit vos.
German: Arbeit wird euch frei machen.
Spanish: El trabajo os hará libres.

At the top of the gates of the Nazi concentration camps (Konzentrationslager or, abbreviated, KZ) it can be read in German: Arbeit macht frei: Work sets you free.

We must change the meaning of this phrase, which was an irony or mockery for human beings imprisoned there. This phrase, if you work well in either a business of your own, or for others in exchange for a salary or payment or fees, or if you work in a necessary job for yourself and/or your family, for example, unpaid work at home, or if you do an unpaid job, or you practice a hobby not for the money but for the sake of pleasure or as a pastime, the phrase becomes true: work sets you free.

If you believe that work enslaves you... Imagine not washing your clothes and you have a pile of dirty clothes, not washing your plates, pots, pans, et cetera... if you do not take out the trash or do not put trash in its place... Not to work is illogical.

That phrase of the Nazis must undergo a 180-degree turn, its meaning has to be reinterpreted to become an incentive in our fast-paced world of today, in our time, for our benefit.

Genesis, III, 19. “In the sweat of thy face shalt thou eat bread ...”. It seems a curse. It is not.

In Latin: In Sudore vultus tui vesceris pane.

Proverbs, XIV, 23: All hard work brings a profit.

If you work as an employee, you will receive a salary or payment. If you are a technical or professional, you will receive fees. If you are a small businessman/businesswoman, or an entrepreneur, you will earn money. If you work at home, there will be no financial payment, but there will be other benefits for you and/or for your loved ones, your family: for example, they will have their clothes clean, cooked food (because you go to buy raw food and cook), et cetera.

In a reductionist sense of the anthroposophy oriented toward work, we can say that human beings are fundamentally eyes, brain, and hands. We see, learn & think, and work.

Labor omnia vincit (Latin). –It is the motto of the State of Oklahoma and of some universities and associations in the world. It means: Work conquers all.


Today, as yesterday, as always, there are new ways of working; some economists and sociologists call them disruptive.

The acceleration of changes, the globalized space and the technological knowledge provide instant power even to young people (who have not yet reached high school or college, for example).

Today, teachers, professors, writers, journalists, translators, editors, graphic designers, illustrators, publishers, photographers, videographers, distributors, developers, vendors, salesmen, and even psychologists, counselors, advisors, chefs, industrial designers, et cetera, thanks to personal computers (PCs), modems, the internet, and that wonderful part of the internet called world wide web (www) or simply, web, can work remotely; well, some of these professionals or employees can do so partially, at least.

Their counterparts can be students, readers, viewers, customers...

Also, you can play chess, dominoes, backgammon, checkers, Chinese checkers, et cetera, with people dwelling in Australia, for example, thanks to websites like games.yahoo.com/board

In duolingo.com or www.duolingo.com you can learn a second or a third language, for free.

Six out of the many characteristics brought by these sudden changes caused by disruptive technology are:

1) Instantaneity. Instantaneous communication –you can turn on your computer at any time of day. The web or www (a part of the internet), and the internet itself work all year round, day and night. This allows us to go faster.

ICT (information and communication technologies), communication networks and their integration with information technology, cybernetics, and ergonomics, have enabled the use of services that let communication and information transmission between physically remote locations, in a fast, instantaneous or nearly instantaneous way.

The French journalist, filmmaker, teacher, consultant and lecturer Francis Pisani (Paris, 1942- ) is the best popularizer of the word mobiquity or cellubiquity (an acronym composed of “mobility” and “ubiquity”, in French: mobiquité; in Spanish: movicuidad).

Apparently the creator of this new word is the Frenchman Xavier Dalloz, a specialist in new information and communication technologies (ICT).

Mobiquity has to do with anyone consulting the internet, surfing the web, browsing, et cetera, and not only at home or at the workplace or at an internet café or cybercafé, by using a personal computer (PC), but also anyone can do it in a café, in a burger business like McDonald's, in a park or urban garden, on the street, in your car, on the bus, et cetera, by using a cell phone or mobile phone, laptop, smart phone, tablet... you name it. You can surf the web, pay a visit to any website, et cetera, instantly, in what connoisseurs call real time.

2) Digitization. Firstly, we need to say that the real world is mainly an analogical world and not a digital world. The human brain is predominantly analogical, it works based on analogies, similarities; it uses continuous variables, and makes many comparisons. Analogical reasoning is a mental operation that gets a conclusion from premises in which it is established a comparison between different elements or groups of elements.

The constructivism of Jean Piaget (1896-1980, a Swiss epistemologist, psychologist and biologist, creator of the constructivist theory of learning) and Lev S. Vygotski or Vygotsky or Vigotsky (1896-1934, a Russian of Jewish origin psychologist), announces that the students must receive from their teachers, tools to create their own procedures to resolve a conflict, implying that his/her concepts or ideas be transformed, changed, and he/she continues to learn.

Moreover, any person (not necessarily a “student”, “alumnus” or “learner”) can come to understand concepts or things previously unknown, add, rearrange and recombine knowledge, based on what he/she knows since an hour, a day, a month, a year, five years, et cetera, and/or after reading to learn something new, and/or after an explanation given by a teacher or by “an occasional, spontaneous or sporadic professor or guru (id est, a perfect stranger explains what, how, why, what for, where… and we may not ever see him/her again in our lifetime). This unknown person can illustrate us in person, directly, or through one of their websites or blogs, or videos he/she may have uploaded to YouTube a month ago, two years ago, et cetera, the date does not matter, and so we need not to meet him/her. Learning is rather a matter of will. We must want to learn.

The digital world is faster and does not need so much blah-blah. Information travels through satellite, hertzian waves, optic fiber, copper wires, and wireless devices. Many students do not need going to the library to borrow a book and do their homework. Numerous books and papers have been digitized and uploaded to the famous, ubiquitous and pervasive web.

3) Penetration. This has to do with the popularity of a website. The “hits” or clicks or incidences that demonstrate how few or how many visits to a certain website have been paid. If a website has few visits a week or a day, that website has little penetration.

[Do you need to install a hit counter in your website?
Please, just type the following in the search box of Google:
install a hit counter in your website.

Then, click on several links and choose the one that best fits you.]

Theoretically, the penetration of a website can be in all areas (scientific, artistic, cultural, economic, educational, industrial, et cetera). The impact could possibly be extended to all societies worldwide.

In www.alexa.com and www.quantcast.com they keep records, “standings”, rankings and ratings of numerous web sites (exempli gratia, Google is the leader), while in technorati.com or www.technorati.com they keep records of many, many blogs.

4) Innovation. Do not let others leave you behind, learn something new every day, get more knowledge. At the same time, please innovate. You need not be a great scientist. Often ordinary people look for solutions easier and faster, and sometimes find them. Some argue that humanity must seek constant and continuous change.

5) Diversity. The benefits can be very diverse; please do not limit yourself to a mere interfamiliar or interfriendly communication, example when you watch a video of your favorite idol (singer) in Youtube, or upload to Facebook the most recent photograph of your daughter on her birthday number four. That's fine, and provides emotional satisfaction, but...

As in a game of table tennis, besides communication, id est, the information flow must be bidirectional or two-way is round, and rebound and re-rebound many times, this information must have a content and must be more utilitarian, more practical, and more scientific. Please leave trivial or family or irrelevant activities for your economic future, leave video games, or entertainment for your few or many spare moments. This is about using the web in a more practical, utilitarian, and even money-related way. With the information you have or you can get, you are creating new information. Information and knowledge are expanded and enriched as you juxtapose more data to information or knowledge.

To juxtapose means “to place side by side”

Then, the information can grow virtually or figuratively and not only by the way of juxtaposition*, but in a more strong and intimate way, the intussusception.**

* Juxtaposition: Way of increasing or agglomerating minerals, unlike plants and animals, which grown by means of intussusception.

**Intussusception: Way by which the organic beings grow by assimilating inwardly elements, unlike inorganic matter, which gets bigger only by juxtaposition.

6) Trends towards automation. One area where we have not made much progress and may not advance much is “trends toward automation,” because we may need to continue to apply, on a par with software and highly automated systems, something called “human-based computation” (HBC) “.

HBC automation and systems are not mutually exclusive, but complementary.

The link below will help you understand what “human-based computation” is.



11. Self-diagnosis, almost “do it yourself”.

Carl Rogers (1902-1987) was an American influential psychologist, who originated the nondirective therapy.

The client-centered psychotherapy is the name of a psychotherapy framed in the humanistic psychology. The use of the word “client” –instead of “patient”– intends to emphasize a different semantic nuance, in view that a client still has the responsibility and freedom on the therapeutic process as an active agent, as opposed to “patient”, as the term indicates in its literal sense (“be patient with the problem”).

If you have health and luck, time will be enough for you to do more, and you will be a longeval individual.

When times become tough, please look for the support of family.

The family is the oldest institution of humanity. No other is as ancient as this one. The family has existed since the time of the caveman.


12. Prayer.

Prayer is the most powerful weapon that exists on the planet.

This phrase has come being repeated by religious people and priests for centuries.

In Google, the phrase: prayer is the most powerful weapon, gives us as a result, 7,000,000 websites.

Before and/or after asking God for someone or something, before and/or after prayer... you must act towards achieving a goal or purpose, an end, with the means we have at hand or with the ones we can and want to create. “God helps those who help themselves”, an old popular saying goes.

Every man is free to be Catholic, Protestant, Evangelical, Anglican, Pentecostal, interdenominational, Gideon, nondenominational Christian without ritual nor dogma, Jewish or Mosaic, Brahmanical or Hindu, Muslim, animist, agnostic, atheist, et cetera.

If you do not pray, if you do not like it, if you do not have time, if you do not believe in a God, at least ACT.


Sign of the Cross:
By the Sign + of the Holy Cross, from our + enemies free us, + O Lord, My God.
In the name of the Father and of the Son and of the Holy Spirit. Amen.


The Hail Mary:
Hail Mary, Full of Grace,
The Lord is with thee.
Blessed are thou among women,
and blessed is the fruit
of thy womb, Jesus.

Holy Mary,
Mother of God,
pray for us sinners now,
and at the hour of death.
Amen.


The Glory Be:
Glory be to the Father,
and to the Son,
and to the Holy Spirit.
As it was in the beginning,
is now,
and ever shall be,
world without end.
Amen.

In order to read more, please go to:

I affirm that the religion we, the faithful of the Holy Catholic Apostolic Roman Church, profess, is the only true one.

All of the prophecies were fulfilled in Jesus Christ. As “samples”, I am going to mention two “buttons”:

1) Micah, V, 1 → Luke, II, 4, about Bethlehem as the birthplace of the Messiah.

2) Isaiah LXI, 1-2 → Luke, IV, 18-21: “The Spirit of the Lord is upon me, because he hath anointed me to preach the gospel to the poor; he hath sent me to heal the brokenhearted, to preach deliverance to the captives, and recovering of sight to the blind, to set at liberty them that are bruised.
“To preach the acceptable year of the Lord.”
And he closed the book, and he gave it again to the minister and sat down.
And the eyes of all them that were in the synagogue were fastened on him.
And he began to say unto them, “This day is this scripture fulfilled in your eyes.”

-

Jesus raised his friend Lazarus, who had died four days earlier:

John, XI, 17, 39-44: Then when Jesus came, he found that he [Lazarus] had lain in the grave four days already. [...]
Jesus said, “Take ye away the stone.”
Martha, the sister of him that was dead, said unto him, “Lord, by this time he stinketh: for he hath been dead four days”.
Jesus saith unto her, “Said I not unto thee, that, if thou wouldest believe, thou shouldest see the glory of God?”
Then they took away the stone from the place where the dead was laid. And Jesus lifted up his eyes, and said, “Father, I thank thee that thou hast heard me
“And I knew that thou hearest me always: but because of the people which stand by I said it, that they may believe that thou hast sent me.”
And when he thus had spoken, he cried with a loud voice, “Lazarus, come forth.”
And he that was dead came forth, bound hand and foot with graveclothes: and his face was bound about with a napkin.
Jesus saith unto them, “Loose him, and let him go.”

In Matthew, XXVIII, 5-6, we can read: And the Angel answered and said unto the women, “Fear not ye: for I know that ye seek Jesus, which was crucified.
“He is not here: for he is risen, as he said. Come, see the place where the Lord lay.”

The Father raised his only begotten Son, Jesus Christ, for several reasons: the New Covenant; because Christ fulfilled his messianic mission,* because he was obedient,** and preached, served and died to save humanity; because thus the Father demonstrated to the rebellious and ungrateful humanity that His Son is not only a prophet, philosopher, theologian, but he is the Son of God, and God,*** The Truth, and the Way, and the Life...

*John, XIX, 30: When Jesus therefore had received the vinegar, he said, “It is finished”: and he bowed his head, and gave up the spirit.

**Philippians, II, 8: ... he humbled himself and became obedient unto death, even the death of the cross.

***John, I, 1-2: In the beginning was the Word, and the Word was with God, and the Word was God. The same was in the beginning with God.

Galatians, I, 1: Paul, an apostle (not of men, neither by man, but by Jesus Christ, and God the Father, who raised him from the dead).

Ephesians, I, 17-20: That the God of our Lord Jesus Christ, the Father of glory, may give unto you the spirit of wisdom and revelation in the knowledge of him:
The eyes of your understanding be enlightened; that ye may know what is the hope of his calling, and what the riches of the glory of his inheritance in the saints,
And what is the exceeding greatness of his power to us-ward who believe, according to the working of his mighty power,
Which he wrought in Christ, when he raised him from the dead, and set him at his own right hand in the heavenly places…

I will quote something that Jesus Christ said, and something that James wrote.

The only begotten Son of God, according to John, XII, 8a, said, “For the poor always ye have with you…”

That is, there will be poor people until the end of the world... so that those of us who are no poor, or are less poor, help them.

In the house of his friends Lazarus, Mary and Martha in Bethany (a city of rest for Jesus Christ, a haven of peace, very different from Capernaum, Nazareth and Jerusalem), Jesus let Mary anointed his feet with an ointment of spikenard, but the other message conveyed to men of his time that were listening to him, and to men of the future, id est we, who can read what Saint John the Eagle of Patmos wrote, is: help the poor, love the poor, teach the poor, give drinking water to the poor, clothe the poor, feed the poor, listen to the poor, pay attention to the poor, do not despise the poor, et cetera.

James, II, 14-17. What doth it profit, my brethren, though a man said he hath faith, and have not works?, can faith save him?
If a brother or sister be naked, and destitute of daily food,
And one of you say unto them, “Depart in peace, be ye warmed and filled”; notwithstanding ye give them not those things which are needful to the body; what doth it profit?
Even so faith, if it hath not works, is dead, being alone.

Some may say, what has been written in the Bible are stories, fantasies, or an ahistorical invention.

Well… Faith is a gift from God that not everyone receives.

Saint Peter, head of the Church in Jerusalem, can be considered the first pope, although the head of the Church was not yet called by that name. One title or another does not change the status of the head of the Church, as well as, for example, the chemical and physical properties of a chemical element as the vanadium –atomic number, 23– do not change but remain unalterable, immutable, no matter how many times you, a scientist, or the people rename it. The Spanish scientist and naturalist Andrés Manuel del Río F. who discovered it in 1801 in New Spain, in some minerals brought from Zimapán, in the nowadays State of Hidalgo, Republic of Mexico, firstly called this element as “pancromium”; later, “eritronium”.

Saint Peter was the pope number 1, and there have been 266 popes until today, April in the year of Our Lord 2013. The reigning Pope is Francis (former Argentinean cardinal Jorge Mario Bergoglio, 1936- ).

Others will recreate by pointing up that the Church has missed the way, that it amasses large fortunes, some bishops and archbishops tolerate pedophile priests, and they will mention, for example, Rodrigo Borgia (1431-1503), who reigned as Pope Alexander VI (1492-1503); but… do you know God's plans?

A great-grandson of Pope Alexander VI was a saint, Saint Francis Borgia, S.J., (1510-1572), the Fourth Duke of Gandía, a Spanish Jesuit, and third Superior General of the Society of Jesus.


A strange form of communication:
Contact someone you have not seen for many years.
         What has become of those of your friends from primary/elementary school?
         Where are those Kindergarten or preschool classmates whom you played marbles or other games in the school yard with?
         If you cannot contact them via Twitter, Linkedin, Orkut, Facebook, Google+, electronic mail or phone, because you do not know where they live or if they still live, pray, pray to God for them, leaden or sunny days, in mountain valleys, deserts, plains, coasts, jungles, forests, islands, and beaches, in towns and big cities…
         Where are now your former neighbors of the district, division, neighborhood, where you grew up and whom you have not seen in fifteen, 40 or 60 years? Because even you and/or they may have moved to another city or another country ... or to another world.
         Wherever they are, you can pray for them.

Finally, God is with the Church he founded, led on Earth by the legitimate successors of Saint Peter for two thousand years: Matthew, XXVIII, 18-20: And Jesus came and spake unto them, saying, “All power is given unto me in heaven and in earth. Go ye therefore, and teach all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit: teaching them to observe all things whatsoever I have commanded you. And behold, I am with you always, even unto the end of the world.”


By Alejandro Ochoa G.
Guadalajara, State of Jalisco, Mexico.
Gvadalaxara, Xaliscum, Mexicum.